The Cayman Islands are within the ancient Episcopal Jurisdiction

 of The Bishop of London granted him by the Crown in 1634

St Albans (Grand Cayman) & St Marys (Cayman Brac)

Church & Office - 461 Shedden Road

P O Box 719, Grand Cayman KY1-1103, CAYMAN ISLANDS

Tel  (345) 949 2757 : Fax  (345) 949 0619

28 January 2018

Welcome to  St Alban’s Anglican Church 

Today's Scripture:  Deuteronomy 18: 15-20     Revelation 12: 1-5a     S. Mark 1: 21-28

EPIPHANY III - 9.00 a.m. Matins; 9.30 a.m. HOLY EUCHARIST; Dr. Anthony Garrett at Refreshments; 6 p.m. Evening Prayer with Dr. Garrett speaking.

This Week: Tues-Thurs 12.30 pm Midday Prayers; Fri PRESENTATION OF CHRIST IN THE TEMPLE 5 pm. Holy Communion.

Next Sunday - Sexagesima: 8.35 a.m. Matins; 9.00 a.m. Church School, 9.30 a.m. HOLY EUCHARIST; 6 p.m. Evening Prayer.


O LORD, we beseech thee favourably to hear the prayers of thy people: that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end.


Lazy preachers use religious words. It’s easier than getting down to the nitty-gritty but it doesn’t help people to connect their faith with their lives. So whenever you hear a sermon that is peppered with words like ecclesial, redemption, Christological, justification, metanoia, eschatology, sanctifying grace or beatific vision, then you know that the preacher is using shorthand. Of course, there’s nothing wrong with any of these words; they are theological ways of expressing our faith and the work of God in our lives. But they remain on a cerebral level. They engage the mind but more often than not don’t reach the heart. They are not geared to connecting faith with life in a way that most people readily understand.

When the Jewish religious teachers preached they appear to have fallen into the same trap. What they said was right, but it was stale. People found it hard to become enthusiastic when they heard them preach.

Then Jesus came along. People related to what he said because they could see that it had meaning for the way they were trying to live. It connected with their struggles, their fears and their hopes. When they described his teaching, people said that he taught “with authority”. By this they did not mean that he took an official stance or that he talked down to people as if they were ignorant. It meant that they could see that his teaching was going to have a beneficial effect on their lives. It made sense and they could grasp its significance.

Authority meant that his words had clout. The word authority comes from a Latin word that at its root means to increase or grow. To speak with authority meant that what Jesus was saying to them would make them grow, cause them to develop, to fulfil their potential. Unlike the scribes who simply told people all the rules that they had to obey, Jesus’ teaching was a liberating experience that spoke about the value and worth of the human person before God. It encouraged people, offered them hope, gave them confidence and made them want to be part of the message and to tell others about it. It was more than just words. And it still is today.


His teaching made a deep impression on them, because, unlike the scribes, he taught them with authority. (Mark 1: 22)


Scripture is what nourishes our faith. If we are to be prophets of God, as we agreed to be at our baptism, then we need to know what God is saying to our world. The more united we become with God’s word, the more familiar we are with the words of the gospels, the more faithful we will be to our calling as prophets.

SINCERE WORDS are not grand.

(Lao Tze)


Mon: Genesis 18: 1-15, Matt 27: 11–26, 1 Cor 12: 12-end

Tues: Gen 18: 16-end, Matthew 27: 27-44, 1 Cor 13

Wed: Gen 19: 1-3, 12-29, Matt 27: 45-56, 1 Corinthians 14: 1-19

Thurs: Gen 21: 1-21, Matt 27: 57-end, Hebrews 4: 11-end

Fri (PRESENTATION OF CHRIST IN THE TEMPLE): Malachi 3: 1-5, Hebrews 2: 14-end, S. Luke 2: 22-40

Sat: Genesis 23, Matthew 28: 16–end, 1 Cor 16: 10-end

NEXT SUNDAY: Proverbs 8: 1, 22-31, Colossians 1: 15-20, S. John 1: 1-14